Romans 4

Berean Standard Bible

Chapter summary

Paul examines the example of Abraham, noting that Scripture records his faith being credited as righteousness rather than him earning it through works. He also cites David speaking of the blessing of forgiveness granted to those whose sins are not counted against them by the Lord. Paul explains that Abraham received circumcision as a seal of the righteousness he already had while uncircumcised, making him the father of both the circumcised and uncircumcised who share his faith. The text details how Abraham, at about a hundred years old with a lifeless womb in Sarah, believed God's promise without wavering and became the father of many nations. Finally, Paul states that these written words apply to all who believe in God, who raised Jesus our Lord from the dead for our justification.

Summary automatically generated from the Bible text.

Words of Jesus in red

¹What then shall we say that Abraham, our forefather according to the flesh, has discovered? ²If Abraham was indeed justified by works, he had something to boast about, but not before God. ³For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” ⁴Now the wages of the worker are not credited as a gift, but as an obligation. ⁵However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. ⁶And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: ⁷“Blessed are they whose lawless acts are forgiven, whose sins are covered. ⁸Blessed is the man whose sin the Lord will never count against him.” ⁹Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. ¹⁰In what context was it credited? Was it after his circumcision, or before? It was not after, but before. ¹¹And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. ¹²And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. ¹³For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. ¹⁴For if those who live by the law are heirs, faith is useless and the promise is worthless, ¹⁵because the law brings wrath. And where there is no law, there is no transgression. ¹⁶Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. ¹⁸Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” ¹⁹Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. ²⁰Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, ²¹being fully persuaded that God was able to do what He had promised. ²²This is why “it was credited to him as righteousness.” ²³Now the words “it was credited to him” were written not only for Abraham, ²⁴but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. ²⁵He was delivered over to death for our trespasses and was raised to life for our justification.